If you mimic someone else, your Zen is dead.

The Rinzai Roku is a collection of the teachings of Master Rinzai (Lin Ji in Chinese), who lived in China in the 9th century. He was the founder of what would be known in Japan as the Rinzai School of Zen.

One day a visitor asked to Yamaoka Tesshu to comment for him about the Rinzai Roku. Master Tesshu told him that an other Zen Master Kosen Roshi was lecturing on this regularly in Kamakura. The visitor told him that he wanted to hear his lecture.

Tesshu agreed and took his guest to the dojo. There he demonstrated Muto Ryu swordsmandhip with one of his disciples in front of the visitor. 

"So, what do you think of my lecture about the Records of Rinzai ?" Asked Tesshu.

The visitor, impressed by the demonstration - did not answer. 

 

Tesshu kept on : "Since I am a samurai and swordsman, I best can explain Master Rinzai's teachings through Kendo (literally "the Way of the Sword). No matter how powerful is your intellect, if you mimic someone else, your Zen is dead..."

I have read 2 versions of this story - This one in "The sword of no sword" by John Stevens. In the other in "An introduction to Zen training" by Omori Sogen, Tesshu invites his guest to a sword bout. No wonder the visitor was left speechless... Yamaoka Tesshu was considered the best swordsman of his era.

Compare this with the story of the Nun Shido who, when asked by the Abbott of the Enkakuji temple to discourse about the same Rinzai Roku, drew her Short sword and told him: "I am a woman of warrior lineage and I should only declare our teaching when really face to face with a drawn sword. What book should I need?"

It is very likely that Master Tesshu was aware of this story as it is part of a collection of Early Warrior Koans - of which he owned a sample.

This is important, and refreshing :

"If you mimic someone else, 

your Zen is dead..."

Don't mess with Nun Shido

During the Rohatsu retreat of 1304 at the Enkakuji Monastery Master Chokei gave his formal approval (inka) as a teacher to the nun Shido, the founder of Tokeiji and widow of the Shogun Hojo Tokimune.

The Abbott of the Temple did not approve of the inka being granted. He asked her a question to test her:

"In our line, one who receives the inka gives a discourse on the Rinzairoku classic. Can the nun teacher really brandish the staff of the Dharma in the Dharma-seat?"

She faced him and drew out the ten-inch tanto (carried by all women of the samurai class) and held it up: "A Zen teacher of the line of the patriarch indeed should go up on the high seat and speak about the book. But I am a woman of the warrior line and I should only declare our teaching when really face to face with a drawn sword. What book should I need?'

The head monk said, 'Before father and mother were born, with what then will you declare our teaching?'

The nun closed her eyes for some time. Then she said, 'Do you understand?'

The head monk said, 'A wine-gourd has been tipped right up in Peach-tree Valley; Drunken eyes see ten miles of flowers.'

This story is the same as the one about Yamaoka Tesshu  explaining the Rinzairoku in his dojo 

To be continued...