Affichage des articles dont le libellé est form. Afficher tous les articles
Affichage des articles dont le libellé est form. Afficher tous les articles

samedi 1 juin 2013

Sculpture and Karate



Sculpture and Karate teaching both are about creation. When you make a statue, you actually create its form out of matter; when you teach karate, you create a form in a student's mind.

Let us say you have 2 different materials : Clay, and Steel bits and pieces, and you want to create the statue of a standing man.

The Clay Statue : you first take a big chunk of clay and shape it to the general shape of a guy - about as tall and wide as you envision it. Then, little by little, you adjust. You start shaping its torso, head and limbs. Once your piece looks like a crude humanoid silhouette, you get into more details : arms, shoulders, wrists, ankles... Later you get to even minuter details : eyes, nose, fingers, ears and toes, etc... From the beginning, you actually shape the statue by mostly removing unwanted material. This is a global and synthetic way to proceed.



The Steel statue : If you work with steel parts, you are going to cut, bend and weld them. So chances are that you will first create perfect feet and perfect calves, then weld the calves onto the feet. After that you might create perfect legs, and weld them on top of the calves, etc, etc, until you weld the perfect hat on top of the perfect head. This is a very detail oriented and analytical way to work.



Both ways have their plus and minus.

With the clay, you have from the beginning a certain idea of where you are going and you maintain it. There is a certain continuity of goal in your work, but it is going to take a long time before the whole thing looks good : for quite a while your statue might be seen as a gorilla as much as a man.

With steel, there will not be any clear indication of what you are actually building until enough things are put together, but from the very beginning, each individual little parts you build will look good - and you may get quicker a satisfying sense of achievement. The difficulty may come if the individual parts you have built do not perfectly fit one with the other.

Please note one important part : You need to adapt the way you work to the material. You could in theory shape perfect bits and pieces out of clay and glue them together, but you hardly could weld a great amount of steel pieces together and remove parts of them to shape a human form.



Back to Karate.



Different students learn differently. Some love to learn details before they learn the big picture - that is the way to proceed with steel. Some students do better learning the big picture before getting into details - that's the synthetic way better suited to clay.

Instructors too have their preferences.

An analytical type of instructor will spend a great amount of time teaching each individual move in great details, so that the student has to learn the first move of a fighting combination and be able to execute it perfectly before he is allowed to learn the second move.

A synthetic type of instructor will first teach a whole kata without worrying too much about the counts. Only once the student can demonstrate something that sorts of looks like the kata does the instructor begin to clean up each move.


Plus and minus of each way.

The synthetic method may be easier to memorize for Western students. It is more like a dance or a gymnastic routine - it is possible to tune it up so that the final execution of the kata "looks" better faster, which may give the student satisfaction and make him want to progress further.

The analytical method is probably harder for more students - it requires more patience. In the case of learning a whole kata, it will take a much longer time than the global way, and the result may not always look better than the kata learned the synthetic way.

On a strictly actual fighting and self defense standpoint, it is likely that the analytical method will give better results (providing the instructor knows what he is doing). The accurate performance of a few individual move is more important than the ability to demonstrate a beautiful looking kata including a number of moves which the student does not understand.

Why bother with Kata ?

Kata are a tool to help student memorize self defense moves by putting them together within a routine. The past masters took the pain to create and transmit them. They used both synthetic and analytical ways.

We should teach as they did. We should make sure we transmit kata as they were taught to us - synthesis - and make sure each individual move makes sense in an actual fighting context - analysis.

Also lets keep in mind the sculpture analogy : some students nature are clay, some are steel.

Some pure steel type of people are absolutely not able to learn kata - which does not mean they cannot do good karate and be excellent fighters. It would be a mistake to try bother them too much with kata.

Some older or younger people cannot do proper basic moves but can perform beautiful and elegant kata. Their actual self defense ability might be close to zero. However, if they stick around long enough, they will get better and one day be able to actually realize what they are doing, from that day on, you should be able to teach them actual applications of the kata.

Instructors should be able to tune up their teaching to each type of student. No matter what your personal teaching preference is, in order to really transmit karate, you should be able to teach both ways.


And THIS...
is valid for all teachings.







jeudi 17 juin 2010

In the beginning there was nothing

In the beginning there was nothing
And God said : "Let there be Light"
And there still was nothing.
But you could see it.
Genesis - revisited by Groucho Marx

The Tao produced One; One produced Two; Two produced Three;
Three produced All things.
All things leave behind them the Obscurity (out of which they have come),
and go forward to embrace the Brightness (into which they have emerged),
while they are harmonized by the Breath of Vacancy.
Tao Te Ching Chap 42

Shariputra,
Form does not differ from emptiness; emptiness does not differ from form.
Form itself is emptiness; emptiness itself is form.
Heart Sutra

dimanche 13 juin 2010

Bunkai

Last Thursday we went to the Dothan Botanical Garden to practice and tape Bunkai of 4 Bato-ho Waza : Tsuigekito, Shato, Zantotsuto and Zentekigyakuto.

Bunkai is a practical application of a solo practice move.

Bunkai can be very obvious, specially in basic kata such a Yoshukai Kion Kata Shodan, the moves are mostly combinations of inside middle blocks and direct front punch. 



In some other cases, such as old forms or kata which might have been modified for various reasons by generations of instructors, Bunkai may not be evident. When a master created a form, he might have had one, or several bunkai in mind for each move of the form. So there may be several possible and legitimate bunkai for every move or waza of a form, or kata.

Why practice Bunkai ? Because they bring an element of reality in our individual practice. Martial Arts are not about grace and elegance. Kata should be practiced to develop safe and automatic reactions to real life-threatening situations. If in our practice we perform an approximative, wrongly angled and timed move, in real life this may translate into injury.

So Bunkai practice with a skilled partner really attacking will help you feel and understand the actual meaning of the move. There is nothing like being hit to realize we were doing something wrong - or unskillful. It will also help you realize that the form (Kata - Waza) which some instructors insist is absolutely immutable has to be adapted to take into account size, distance and timing of an actual attack - if when you take one step as requested by the book you are too short, then take a second step...

Once you fine tuned your practice through bunkai practice with different partners of different size, speed and experience, then you can go back to your individual practice and visualize what you really are doing. This brings a totally different dimensions to your practice, and you will also realize the why's of some details you had never wondered about.

mercredi 5 mai 2010

The Fourth Form - 4 Winds Tai Chi - Group Practice

A video of the Fourth form of 4 Winds Tai Chi. In this form, as well as in the Long and Fourth form, we use the same defensive moves we used in the Short form, in the same order. These moves are executed on the Left then on the Right side, so we actually are performing 5 different defensive moves :
  • High Block (Jodan Uke)
  • Outside Middle block (Chudan Soto Uke)
  • Knife hand block (Shuto Uke)
  • Low block (Gedan Uke)
  • Inside Middle block (Chudan Uchi Uke)

In this 4th form, we insert counter moves after each one of the blocks - Arm or Wrist locks. 


 The Fourth Form was basically designed for fun, and practice of Actual Arm and Wrist locks. The defensive moves are practiced in the same orders as in the three previous forms, but the directions have been changed. It is a more "martial" form and can really be more appreciated with some actual knowledge of the waza which are executed. 


On a non martial standpoint, its practice is also aimed at improving  spatial orientation.

mardi 6 avril 2010

The Mystical Tradition of Kuan Yin

Here is a quote from the book Boddhisatva of Compassion by John Blofeld. 

It strikes me as exceptionally rich, and worth our consideration...


'You must realize first of all that our minds are not separate from Mind, which, if you have read any Ch'an (Zen) works, you will know is the sole reality. Known in its quiescent state as the Great Void or what you English people call Ultimate Reality, it is simultaneously the realm of form,"the matrix of the myriad objects", as Lao Tzu puts it. By no means must they be thought of as separate. The Great Void and the realm of form are not two ! There is no going from the one to the other, only a transmutation of your mode of perception. 

Mind is like a boundless ocean of light, or infinite space, from which streams forth Bodhi, a marvelous energy that produces in us an urge towards Enlightenment. But to attain Enlightenment, you need vast stores of wisdom and compassion in perfect union. 


Wisdom includes full and direct perception of your own egolessness and of the non existence of anything like "own-self" in any object. 

Compassion is the prime means of destroying all clinging to delusory selfhood. From Bodhi emanate particularized streams of liberating energy - the energies of wisdom, compassion, of the pure activity needed to combine them, and so forth...'

dimanche 28 mars 2010

Another Video of the Four Winds Tai Chi Short Form

Short Form deomosntrated at the Yoshukai Dojo.

We will perform this form together for World Tai Chi Day next April 24.


The Short Form is the first one I teach. It is composed of 10 - actually 5 very simple moves, performed first on the left, then on the right. These moves are basic defenses against simple attacks.
High Block against high punch, Outside block against straight punch, Knife block against hook punch, Low block against kick, and Inside block against hook punch.


The Short Form is the entry way into the Four Winds Style. It teaches the pattern common to the 3 other more advanced forms we practice. The main emphasis is on Breathing.