Affichage des articles dont le libellé est Heart Sutra. Afficher tous les articles
Affichage des articles dont le libellé est Heart Sutra. Afficher tous les articles

lundi 3 juin 2013

The Chinese Cemetery of Nolettes




On June 1st, 2013, I visited the Chinese Cemetery of Nolettes on the Somme River. 849 Chinese men who died during World War I or right after it are buried in this beautiful place. 
 

Their simple gravestones are engraved with Chinese as well as English characters.




Most of these men who died so far from home where probably Buddhist and it is unlikely that any Buddhist words were ever spoken on their behalf
I lit some incense I had brought with me, and I sat in Zazen under the main cypress tree during the time it took for one stick to burn. 
After that I walked each row of gravestones reciting the heart sutra for them. 
Then I bowed and left. 
 



Here is the story of men buried there almost totally forgotten for over 80 years...

In 1916, France and Britain started to recruit Chinese labourers to fill the manpower shortage caused by World War I. Approximately 140,000 Chinese workers - about 100,000 with the Brits and 40,000 with the French - served on the Western Front during and right after the War.

At the end of the war about 5,000 to 10,000 of them stayed in France and formed the original nucleus of the Chinese community in Paris.

Mainly aged between 20 and 35, these men did not take part to actual combat. They were supporting the frontline troops, unloading ships, building dugouts, repairing roads and railways, digging trenches and filling sandbags. Some worked in armaments factories, others in shipyards. However, when the war ended some were used for mine clearance, or to recover the bodies of soldiers and fill in miles of trenches.

According to the records around 2,000 of them died during the war, most from the 1918-1919 Spanish Flu pandemic, and some as a direct result of enemy action or of wounds received in the course of their duties.

Those who died, classified as war casualties, were buried in several French and Belgian graveyards in the North of France. The largest number of graves is located at the Chinese Cemetery of Noyelles sur Mer close to the Somme river's estuary, where 849 men are buried.


The contribution of these men went forgotten for decades until military ceremonies resumed in 2002.


samedi 2 octobre 2010

13th Century Karate

The name “Karate” originally written 唐手 ("Chinese hand") in Okinawa could also be pronounced “Tode”. It was changed to 空手 ("empty hand") at the beginning of the 20th
century. 

The main reason for this change was the willingness on the part of most Okinawan Masters, to see Karate become part of Japanese mainstream culture. Gichin Funakoshi, main artisan of the introduction of Karate in Japan, and a student of Zen, writes in one of his books that the change was to remind the Heart Sutra saying : “Form is emptiness, Emptiness is form”.

In the following 13th century text, translated from Japanese by Trevor Leggett in his book “The Warrior Koans”, “Karate” is mentioned both in relation to Zen and Martial Arts. This is an interesting indication that “Karate” was known by Japanese people in a Martial Arts context way before the introduction of the Okinawan Art on Mainland Japan.

A Koan is a paradoxical riddle given to Disciples of certain Zen sects to meditate upon.

Kamakura Koan No. 44 : Wielding the spear with empty hands


Nanjio Masatomo, a SoJutsu Master of the Spear, went to Kenchoji to sit in meditation, and afterwards spoke with priest Gio about using a spear on horseback. 

Gio said, 'Your Honour is indeed an expert in So Jutsu. But until you understand the method of using the spear with empty hands, you will not grasp the ultimate secret of the way.'

The Teacher added, 'No spear in the hands, no hands on the spear.'

The Spear Master did not get it!

The Teacher said further, 'If you don't understand, your art of the Spear is a little affair of the hands alone.'


In December of 1256 Fukuzumi Hideomi, a government official, was given the koan 'wielding the spear with empty hands'. He wrestled furiously with it to no avail. One evening, exhausted, he crept into a little grotto near the meditation hall, and sat there in meditation, repeating again and again “Kara-Te, Kara-Te (empty hands, empty hands)”.

Another monk heard Hideomi repeating 'Kara-te, Kara-te', and thought he was saying 'Kane-dase, Kane-dase (give some money, give some money)'. He thought it was a robber and raised the alarm. The Jikijitsu (head-priest in charge of the meditation hall) made a quick search around the dojo and found Hideomi.

Hideomi was indeed very ill with tuberculosis, and absorbed as he was with the koan, he had forgotten to eat for several days. He was extremely weak and actually on the brink of death. The Jikijitsu hit him on the head saying, 'Let not this heart be set on any place' and he gave a big Katzu shout.

Hideomi nodded, and quietly died.

jeudi 17 juin 2010

In the beginning there was nothing

In the beginning there was nothing
And God said : "Let there be Light"
And there still was nothing.
But you could see it.
Genesis - revisited by Groucho Marx

The Tao produced One; One produced Two; Two produced Three;
Three produced All things.
All things leave behind them the Obscurity (out of which they have come),
and go forward to embrace the Brightness (into which they have emerged),
while they are harmonized by the Breath of Vacancy.
Tao Te Ching Chap 42

Shariputra,
Form does not differ from emptiness; emptiness does not differ from form.
Form itself is emptiness; emptiness itself is form.
Heart Sutra