RIP Katsuoh Yamamoto, 1938 - 2017

It is with much sadness that we share the  information  that Soke Katsuoh Yamamoto, founder of Yoshukai Karate passed away on February 12, 2017 in Japan.  Born on July 10, 1938, Soke was 78 years old. His long and courageous battle with cancer finally came to a peaceful end.

 

One of the last masters who learned from the pioneers who brought Karate from Okinawa to mainland Japan, Soke Yamamoto acquired and honed his skills under Sensei Tsuyoshi Chitose, founder of Chito Ryu Karate, before founding Yoshukai Karate in 1963. 

He touched many lives and inspired many people with his bravery and strength of mind, keeping with this legacy through his last and most difficult battle against cancer. We will now carry on his legacy with pride, not forgetting the many teachings and lessons we all gained from him.  

Over the course of the last 23 years I had the honor to meet and train under him many times. I will miss his courage, integrity and kindness.  

Osu!

Early mention of Martial Arts in the Ryu Kyu Islands.

In 1816 the ships Alceste and Lyra made the first known British government contacts with both the Koreans and the Ryukyu Islanders. Captain Basil Hall was captain of the Lyra and he left us an interesting journal of this trip.  (Captain Basil Hall : Voyage to Loo Choo and other places in the Eastern Seas in the year 1816.)

I was mostly trying to find information about the practice of Martial Arts in the Ryu Kyu islands (Okinawa is the biggest Island of the Ryu Kyu archipelago, in these times named Loo Choo. Leu Cheu, or Lew Chew by the Brits.)

The Brits recorded the great gentleness of the very peaceful natives, and the fact that there were no weapons to be found anywhere on the islands.

However, after describing the amazing dancing abilities of Maddera – the highest ranking official in charge of the communication with the Brits - Captain Basil describes the following incident : 

... Maddera, who, to use a common phrase, was up to everything, ran amongst them, seized one of the dancers by the shoulders, and pushing him on one side, took his place, and kept up the reel with the same spirit, and exactly in the same style and step as the sailors. The other dances were left off, the music played with double spirit, and the whole ship's company assembled around Maddera, cheering and clapping hands till the reel was over. The chiefs joined in the applause, not less surprised than we were at this singular fellow's skill; for his imitation of the sailors' peculiar steps and gestures was so exact as if he had lived on board ship all his life. The officers and midshipmen then danced together, after which the chiefs, unasked, and with a sort of intuitive politeness, which rendered everything they did appropriate, instantly stepped forward, and danced, as they had before done in the cabin, several times round the quarter-deck, to the unspeakable delight of the sailors.

On returning to the cabin to tea, the chiefs amused themselves with a sort of wrestling game; Ookooma, who had seen us placing ourselves in sparring attitudes, threw himself suddenly into the boxer's position of defense, assuming at the same time a fierceness of look which we had never before seen in any of them. The gentleman to whom he addressed himself happening to be a boxer, and thinking that Ookooma really wished to spar, prepared to indulge him with a round. Maddera's quick eye, however, saw what was going on, and by a word or two made the chief instantly resume his wonted sedateness. We tried in vain to make Maddera explain what were the magical words which he had used; but he seemed anxious to turn our thoughts from the subject, by saying, '' Loo-Choo man no fight; Loo-Choo man write, No fight, no good fight; Ingerish very good; Loo-Choo man no fight." Possibly he considered Ookooma was taking too great a liberty; or perhaps be thought even the semblance of a battle inconsistent with the strict amity subsisting between us.

So here we have several interesting facts : 

• The head of the delegation was very good at dancing. Okinawan Kata of a long time ago were practiced and demonstrated at public celebrations as dances – a way to fool the Satsuma samurai occupying the Ryukyu, who could not openly tolerate the practice of martial arts. (This tactic was also used by Karate Masters at the beginning of the US occupation in 1945-46 when Martial Arts had been banned). Dr Tsuyoshi Chitose - founder of Chito Ryu Karate was himself a very good dancer (Note 1)

• Wrestling was openly practiced by the natives of Ryu Kyu.  When Ookooma,  under the influence of Sake, proposed to box against one of the sailors, he naturally put himself in a boxing position, and took a very fierce look. A little strange for one of the Natives deemed so peaceful by the Brits. It seems to me that this guy had been training before...  
• When this happened, the head of the delegation immediately stopped everything and explained that the sailor was very good, and the Native did not need to fight him. Was this an other instance of trying to keep actual fighting abilities hidden from the general public, and even more so from foreigners ?

• The Brits had absolutely no clue of what had been going on.

Note 1 - Mr. Van Horne had been in Japan training in 1971 and one day he was watching a local television program depicting a group of dancers going through an old dance routine. As he was watching this program he happened to notice others in the room looking toward the doorway and, there, going through the same movements, was Chitose, and as Mr. Van Horne stated, "with more grace and fluidity than those on the program". He spoke with Chitose concerning what he had just seen and was told "this is one method we used to cover some of our early training sessions when the occupation was being enforced". The American Military had banned most martial training and to get around the rules some other format had to be presented to hide what was actually taking place. Chitose said that in this manner, dance, kata could be practiced without the foreigners understanding what was happening.  

Extract from an article in the Dragon Times about Tsuyoshi Chitose - Founder of Chito Ryu Karate

Jigen-ryu Kenjutsu

Jigen-ryu Hyoho Kenjutsu (示現流兵法剣術) was founded at the end of the 16th century  in Satsuma Province (now Kagoshima prefecture in Southern Kyushu) by a man named Togo Chui.

Jigen-ryu Kenjutsu is known for its emphasis on the first strike (during practice, a long wooden stick is used to hit a vertical pole or tree). During a hard practice, the wood is said to give off the smell of smoke. During the Edo period, at the height of its popularity, adepts of Jigen-ryū were said to practice striking the pole 3,000 times in the morning, and another 8,000 times in the afternoon... Can you imagine how your hands would be after just 100 full power hits with a big wooden stick against a much bigger pole...

Click for Other Video

To illustrate the power of the Satsuma warriors, it is said that after the Battle of Toba-Fushimi which opposed forces loyal to the Shogunate to forces loyal to the Emperor in 1863, the heads of many dead samurai of the shogunate forces were found with the back of their own swords driven into their foreheads. It seems they had a hard time defending against the attack of a Jigen-ryu samurai.

But Jigen ryu also had some influence on Okinawan Karate. 

In 1609, Shimazu Tadatsune, Lord of Satsuma, together with his 2500 well-trained samurai had invaded the Ryukyu Kingdom and forced King Sho Nei to surrender.

During the 19th century, Sokon (Bushi) Matsumura (1797-1889), a renowned Martial Artist and Dignitary of the Ryukyu government, traveled and sojourned several times in Satsuma.

According to Soshin Nagamine's Tales of Okinawa's great Masters, he was one of the few if not the only one among the inhabitants of Okinawa to be allowed to study and become skilled in Jigen-ryu kenjutsu. 

Bushi Matsumura taught shuri-te to Itosu Anko (1831-1915). He also was the maternal grandfather of Tsuyoshi Chitose, founder of Chito Ryu Karate, himself Teacher of Katsuoh Yamamoto, founder of Yoshukai Karate.

20 principles of Karate

Gichin Funakoshi ( 1868 – 1957)  is generally considered as the father of modern karate. He was one of the Okinawan Masters who introduced karate to the Japanese mainland at the begiining of the 20th century. He also was school teacher and one of the Karate teachers of Dr Tsuyoshi Chitose Founder of Chito Ryu Karate, himself teacher of our Grand Master Mamoru (Katsuo) Yamamoto, Founder of Yoshukai Karate.  

Here are the 20 principles of Karate per Funakoshi Sensei.

Read them. Chew on them, this may not exactly mean what you first would think...

1. Karate-do wa rei ni hajimari, rei ni owaru koto wo wasuruna.

Karate begins and ends with courtesy.

2. Karate ni sente nashi.

There is no first attack in karate.

(Please consider this one very carefully, it is poorly understood by lots of people...)

3. Karate wa gi no tasuke.

Karate is an assistance to justice.

4. Mazu jiko wo shire, shikoshite tao wo shire.

First know yourself, then others.

5. Gijutsu yori shinjutsu.

Spirit before technique.

6. Kokoro wa hanatan koto wo yosu.

Be ready to free your mind.

7. Wazawai wa getai ni shozu.

Accidents come from laziness.

8. Dojo nomino karate to omou na.

Karate training goes beyond the dojo.

9. Karate no shugyo wa issho de aru.

You'll never stop learning in karate.

10. Arai-yuru mono wo karate-ka seyo, soko ni myo-mi ari.

Karate applies to everything. Therein lies it’s beauty.

11. Karate wa yu no goto shi taezu natsudo wo ataezareba moto no mizu ni kaeru.

Karate is like boiling water. If you don't give it heat, it will cool down.

12. Katsu kangae wa motsu na makenu kangae wa hitsuyo.

Forget about winning. Instead, make sure you never lose.

13. Tekki ni yotte tenka seyo.

Adjust your techniques according to your opponent.

14. Tattakai wa kyo-jitsu no soju ikan ni ari.

The outcome of a fight depends on how you take advantage of weaknesses and strengths.

15. Hito no te ashi wo ken to omoe.

See your hands and feet as swords.

16. Danshi mon wo izureba hyakuman no tekki ari.

When you step outside your door, you face a million enemies.

17. Kamae wa shoshinsha ni ato wa shizentai.

Fixed stances are for beginners; later, one moves naturally.

18. Kata wa tadashiku jissen wa betsu mono.

Kata is practised in a perfect world, real fight is another story.

19. Chikara no kyojaku, karada no shinshuku, waza no kankyu wo wasaruna.

Hard and soft, tension and relaxation, quick and slow, all connected in the technique.

20. Tsune ni shinen kufu seyo.

Think of ways to apply these precepts every day.

Katsuoh Yamamoto - Defense against grabbing

Another video from the 70's of our Grand Master Katsuoh Yamamoto demonstrating defense moves against grabbing opponents. Some of the techniques are the same his instructor Dr Chitose was using, which you can see in one video on one of my previous posts.



These tapes being pretty old the quality is far from good. These are however interesting moves. I was practicing most of these in a slightly different form when I was studying Ju Jitsu with Sensei Rolland Hernaez in France.

I will soon post on You Tube an other video of defense against atemi (Punch and kicks). Stay tuned...

A Shot at Chitose Sensei's abilities.

Although its quality is far from fantastic, this old video features short shots of Tsuyoshi Chitose Sensei - Founder of Chito Ryu Karate with his student Kaicho Yamamoto - Founder of Yoshukai Karate demonstrating in the late 60's.

Appreciate the Power of Chitose Sensei. You have here a good example of what Chi (KI in Japanese) is about...

I wish we would still practice and teach throws in this way. Emphasis on tournaments, and the rules edicted to protect fighters against potentially serious injuries has taken its toll on the original Okinawan Karate. Which is probably why we have seen for the last 10 years such an interest in Mixed Martial Arts.