Culavedalla Sutra

Us Zen people do not care too much about Buddhist scriptures. We might be missing on some things. The Pali Canon has many gems...

As I was researching Mindfulness of Feelings, I discovered 2 weeks ago the Culavedalla Sutra and found it very interesting in 2 aspects :

• In this sutra, the teachings are given by a Nun named Dhammadinna while the Buddha is sitting beside her listening. After the talk, the Buddha said that he could not have taught any better and praised her. This is a good reminder of the importance of the contributions of Nuns to the Dharma.

• I finally found some clarification about the "neither pleasant nor non-pleasant" feeling, the one that leads to delusion if you let it take you away on arising. I had had quite some problems understanding what the damn thing could be. And there it was quite clearly : 

"Pleasant feeling is pleasant in remaining, & painful in changing, friend Visakha. Painful feeling is painful in remaining & pleasant in changing. Neither-pleasant-nor-painful feeling is pleasant in occurring together with knowledge, and painful in occurring without knowledge."

Beside that, this Culavedalla sutra is very insightful about the 5 aggregates and the Noble Eightfold path. You might enjoy it... 

 

May all beings be happy...

 

The Monk and the Samurai

There are several version of this tale. Sometimes, Hakuin is the hero. A Zen monk was once visited by a samurai warrior. “I want to know about heaven and hell,” said the samurai. “Do they really exist?” he asked the monk.   The Monk looked at the samurai and asked, “Who are you?”   “I am a samurai,” announced the proud warrior.   “A samurai, really?” exclaimed the monk.  “Look at yourself ! You're unkempt, dumb and dirty. Indeed you're a disgrace and an embarrassment to the whole samurai class ! What makes you think you could understand such insightful things? Go away and do not waste my time with your foolish questions,” the monk said, waving his hand to drive away the samurai.   The enraged samurai drew his sword to slice the monk's head off, and the monk calmly retorted,  “THIS,  is Hell.” The samurai was taken aback. His face softened. Humbled by the wisdom of the monk, he put away his sword and bowed to him. “And THIS, is heaven,”  stated the monk just as calmly. Most people think this story is about the compassion and courage of the Monk who does not hesitate to put his life in danger to teach the Samurai. They are missing the point. No matter how admirable compassion is, it does not help people break the chains of suffering. The problem is not Hell or Heaven, the problem is Liking or Disliking. By insulting the Samurai the monk sets in motion the whole chain of dependent origination. On hearing the words "unkempt, dumb and dirty", rage - suffering - dukkha -  instantly raises in the samurai.  His proud ego  - He - is born anew.  And as soon as he hears "This is Hell", he realizes what has been happening. This same ego  - He - dies. The monk in fact skilfully demonstrated to him the mechanisms of Dependent Origination: how our ego constantly dies and is reborn in us.  In our ignorance of the dharma we are addicted to the world and ego we have built. Until we figure out how we can use the same mechanisms that have been enslaving us to free ourselves, we will suffer, just like the samurai suffered when the monk insulted him. The Buddha himself taught that Dependent Origination was a complicated and subtle thing to realize. It is so confusing that  it has been interpreted in very different ways by numerous Buddhist sects. In Zen, we do not put much emphasis in studying it, relying on the Heart Sutra's  negation of it : "There is neither Ignorance, nor extinction of Ignorance, neither Old Age and Death nor extinction of Old Age and Death".  But for a slow and thick headed learner as me, studying the basics : 4 Noble Truth, 8 fold path, and Dependent Origination is very helpful. I do not take them as Dogma or Theories, but as Efficient Tools to be used toward a Practical Goal.  Take Dogen's "Dropping body and Mind". People who are much more advanced than me wrote fascinating and abstruse stuff about it. But if you study Dependent Origination, it appears very likely that Dogen was simply  referring to the 4th link of Dependent Origination : Body/Mind - Nama/Rupa and that there is no need to  think of anything more complicated than that.  Before you run, learn how to walk, always practice basics... The great way is not difficult,  For those who have no preference...

So we had better think again and use our common sense. 

If we let our mind mistreat us so that we spend our lives suffering and making others suffer around us, that’s a sign of a lack of common sense. The thoughts and words that come from a disturbed state of mind can be considered “negative.” 

Instead of complaining about our fate, if we cultivate altruism and compassion, so that those “positive” states of mind improve our well-being and that of others, that shows that we do have common sense.

JIGME KHYENTSE RINPOCHE (born 1964) 

Oral Advice translated by Matthieu Ricard

Sand Mandala by Tibetan Monks in Dothan, AL. March 2015

Please note that Jigme Khyentse Rinpoche does not say that thoughts and words coming from a disturbed state of mind are negative, but that they can be considered "negative." This is important !

 

Churning water.

I would like to share with you Matthieu Ricard's thought of the Week, directly from his Newsletter - suscribe to it !
 

Getting butter from milk is only possible because milk already contains cream. No one ever made butter by churning water. The prospector looks for gold in rocks and not in wood chips. Likewise, the quest for perfect enlightenment only makes sense because the buddha-nature is already present in every being. Without that nature, all efforts would be futile. 

JAMGÖN KONGTRUL LODRÖ THAYE (1813-1899)

 

 

Matthieu Ricard is a Tibetan Buddhist Monk, author and Photographer born in France in 1946. After completing his doctoral thesis in Molecular Genetics in 1972, he decided to forsake his scientific career and concentrate on the practice of Tibetan Buddhism. He has been the French interpreter for the Dalai Lama since 1989.

3 Short Stories

3 short stories on the same theme. Can you figure them out?

Last Monday evening, after Karate class, we sat in Zazen from 8:00 to 8:30. While we were there, a thunderstorm broke up. Before our Dharma discussion, I went outside to close the cars windows. And there, no Mugen (my dog). The furry little bastard (one of his nicknames - another one is Houdini) was gone. Jumped through the window. So, no Dharma discussion that night. We all go out in the dark and rain, trying to find him, no Mugen. I roamed the neighbourhood until 11:00. Still no dog.

Tuesday morning, after a short and agitated night, I asked Gerri to take over the Tai Chi class while I went looking for him.As I had almost given up, my phone rang, he was at the fire station, right beside the Dojo... I went there, thanked the firefighters (great guys) and took him back home with me.

Two monks traveling on a trail arrived at a river. Waters were higher than usual. On the bank, a young woman was hesitating and asked the younger of the two monks to help her cross. He exclaimed, 'Don't you see that I am a monk ? I took a vow of chastity and cannot touch you for women are unclean'

'I require nothing bad from you, but simply to help me to cross this river,' replied the young woman with a little smile.

• "I am sorry. I can do nothing for you," said the embarrassed young monk.
• "Don't worry about the vows" said the elderly monk. "Climb on my back, I'll carry you to the other side".

Having reached the other bank, the old monk put down the young woman and she thanked him with a broad smile. She went her own way, and the monks theirs. 

After a while, the young monk who could not stand it anymore and said, ' How could you dare carry this unclean woman on your back? It's against our rules.'

 'This young woman needed help and I carried her down to the other bank. You didn't carry her at all, but she is still on your back,' replied the older monk.

Once upon a time in Thailand, a Lady saw a Monk sitting in meditation under the sun in the middle of summer. The Monk was very thin, he looked starved and sickly, sunburnt and bitten by mosquitoes and other pests, but there was a saintly aura about him as he sat beautifully and still in the middle of this ordeal.

Impressed by his dedication, the Lady invited the Monk to rest at her house. She served him food and tea and he ate and rested for several days. The Lady and him spent lots of time talking about the teachings and practice of Buddhism, and the Lady was thoroughly enjoying his company

She built for him a small temple and a shed at the top of a hill she owned, so he could practice in decent conditions and would not have to beg his way out in the world. Everyday, a servant would bring him some food. The Monk got better. At times, the Lady would come speak to him and he would preach the Dharma to her.

After several month, the Lady's Granddaughter came to visit her. She was lovely. There was a special bond between the two ladies, they both were beautiful, charming and generous, and deeply loved each other. As she thought the Monk would also enjoy meeting such a charming and lovely young girl, the Lady asked her grand daughter to bring the Monk his food.

That evening, when the Lady visited the hermitage, she asked the Monk how he had felt about her beloved granddaughter.

The Monk answered : "An other walking sack of shit."

The Lady told him : "If are not able to see and appreciate beauty when it is there for you to see, you don't deserve it. Leave now !"

The next day she burnt the hermitage.