Saturday, January 31, 2015


The following is clearer than anything I have ever heard.

The term anatman is usually translated as "non-soul", but in reality atman is here synonymous with a personality, an ego, a self, an individual, a living being, a conscious agent, etc.

The underlying idea is that, whatsoever be designated by all these names, it is not a real and ultimate fact, it is a mere name for a multitude of interconnected facts, which Buddhist philosophy is attempting to analyse by reducing them to real elements (dharma). Thus "soullessness" (nairatmya) is but the negative expression, indeed a synonym, for the existence of ultimate realities (dharmata).

Buddhism never denied the existence of a personality, or a soul, in the empirical sense, it only maintained that it was no ultimate reality (not a dharma). The Buddhist term for an individual, a term which is intended to suggest the difference between the Buddhist view and other theories, is santana, i.e. a "stream ", viz. of interconnected facts.

It includes the mental elements and the physical ones as well, the elements of one's own body and the external objects, as far as they constitute the experience of a given personality. The representatives of eighteen classes (dhatu) of elements combine together to produce this interconnected stream.

There is a special force, called prapti, which holds these elements combined. It operates only within the limits of a single stream and not beyond. This stream of elements kept together, and not limited to present life, but having its roots in past existences and its continuation in future ones - is the Buddhist counterpart of the Soul or the Self of other systems.

From Theodore Stcherbatsky in 'The Central Conception of Buddhism and the Meaning of the Word "Dharma".'

Sunday, January 25, 2015

Samadhi of Action - Judo

In Judo, normally, when two persons practice, each of them grasps the collar and sleeve of the other, and tries to score with throws and pins. Through intensive practice, one can develop muscular strength and use it to control an opponent if victory is strongly desired. We can see this competitive process, for example in the style of competitive judo which is now an Olympic sport, and as judo is practiced in many places in the world. 

People that only know this type of judo may not understand the concerns voiced in the following remarks by Jigoro Kano - the founder of modern Judo in 1918:

In the Kodokan, each person practices randori by grasping his opponent’s collar and sleeve. This must be done for beginners to improve their skill, but that method is not the ultimate one. If you grasp your opponent’s collar and sleeve, you must grasp extremely softly and without strength. Otherwise, you cannot move quickly.

This clearly and amazingly demonstrated here by Kyuzo Mifune, 10th dan.

Now this is Mastery. And the lightness of Mifune Sensei is a perfect illustration of the first verses of Zen Master Seng Can's Shin Jin Mei:

The Great Way is not difficult
For those who have no preferences.
When love and hate are both absent
Everything becomes clear and undisguised.

Keep training...

Tuesday, January 20, 2015

Churning water.

I would like to share with you Matthieu Ricard's thought of the Week, directly from his Newsletter - suscribe to it !
Getting butter from milk is only possible because milk already contains cream. No one ever made butter by churning water. The prospector looks for gold in rocks and not in wood chips. Likewise, the quest for perfect enlightenment only makes sense because the buddha-nature is already present in every being. Without that nature, all efforts would be futile. 




Matthieu Ricard is a Tibetan Buddhist Monk, author and Photographer born in France in 1946. After completing his doctoral thesis in Molecular Genetics in 1972, he decided to forsake his scientific career and concentrate on the practice of Tibetan Buddhism. He has been the French interpreter for the Dalai Lama since 1989.

Monday, January 5, 2015

French Budo

As I was travelling to France from December 17 to January 6, I had the great pleasure to meet and train with my old Budo buddies from a long time ago...

I got to train twice with the Kendo club of Friville Escarbotin . 

My friend and instructor Francis Hollier, originally a Judoka, founded the Kendo club 30 years ago. I started to train with him in 1989 just back from Korea. Since then, I have tried to go train with him at least once a year...

From Left to Right : Pascal Barraud, Frederic Lecut, Abel Brunet, Francis Hollier. 

The four of us were training together 25 years ago in Kendo, Tai Jitsu and Tai Chi... After 22 years in the USA, I can go back to France and meet these guys, it is just as if I had left them last week !

While I was training in Kendo under Francis, he asked me if I would like to open a Tai Jitsu class. Which I did, under supervision of Jean Luc Lemoine, who was teaching in Rouen, 90 km South of Friville. I was not a black belt at the time and could only teach under supervision of a licensed black belt instructor.

On January 3, at Jean Luc's request, I had the pleasure and honour to teach a Yoshukai Karate Class for the Tai Jitsu club of Normandie...

Everyone had a great time...

Once you have practised Budo for years and years, there should be a realization that maybe this is not at all about fighting, but rather about making peace. 

Unless you are able and ready to fight, it is going to be difficult to live in peace. 

Faithfull friends are part of this...